Holy Week Readings

Written By Christy Campos

Monday

  • The servant of God brings justice

    Here is my servant, whom I uphold, my chosen, in whom my soul delights; I have put my spirit upon him; he will bring forth justice to the nations.

    He will not cry out or lift up his voice or make it heard in the street;

    a bruised reed he will not break, and a dimly burning wick he will not quench; he will faithfully bring forth justice.

    He will not grow faint or be crushed until he has established justice in the earth, and the coastlands wait for his teaching.

    Thus says God, the LORD, who created the heavens and stretched them out, who spread out the earth and what comes from it, who gives breath to the people upon it and spirit to those who walk in it:

    I am the LORD; I have called you in righteousness; I have taken you by the hand and kept you; I have given you as a covenant to the people, a light to the nations,

    to open the eyes that are blind, to bring out the prisoners from the dungeon, from the prison those who sit in darkness.

    I am the LORD; that is my name; my glory I give to no other, nor my praise to idols.

    See, the former things have come to pass, and new things I now declare; before they spring forth, I tell you of them.

  • Refuge under the shadow of your wings

    Your steadfast love, O LORD, extends to the heavens, your faithfulness to the clouds.

    Your righteousness is like the mighty mountains; your judgments are like the great deep; you save humans and animals alike, O LORD.

    How precious is your steadfast love, O God! All people may take refuge in the shadow of your wings.

    They feast on the abundance of your house, and you give them drink from the river of your delights.

    For with you is the fountain of life; in your light we see light.

    O continue your steadfast love to those who know you and your salvation to the upright of heart!

    Do not let the foot of the arrogant tread on me, or the hand of the wicked drive me away.

  • The blood of Christ redeems for eternal life

    But when Christ came as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation),

    he entered once for all into the holy place, not with the blood of goats and calves, but with his own blood, thus obtaining eternal redemption.

    For if the blood of goats and bulls and the sprinkling of the ashes of a heifer sanctifies those who have been defiled so that their flesh is purified,

    how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, purify our conscience from dead works to worship the living God!

    For this reason he is the mediator of a new covenant, so that those who are called may receive the promised eternal inheritance, because a death has occurred that redeems them from the transgressions under the first covenant.

  • Mary of Bethany anoints Jesus

    Six days before the Passover Jesus came to Bethany, the home of Lazarus, whom he had raised from the dead.

    There they gave a dinner for him. Martha served, and Lazarus was one of those reclining with him.

    Mary took a pound of costly perfume made of pure nard, anointed Jesus's feet, and wiped them with her hair. The house was filled with the fragrance of the perfume.

    But Judas Iscariot, one of his disciples (the one who was about to betray him), said,

    "Why was this perfume not sold for three hundred denarii and the money given to the poor?"

    (He said this not because he cared about the poor but because he was a thief; he kept the common purse and used to steal what was put into it.)

    Jesus said, "Leave her alone. She bought it so that she might keep it for the day of my burial.

    You always have the poor with you, but you do not always have me."

    When the great crowd of the Jews learned that he was there, they came not only because of Jesus but also to see Lazarus, whom he had raised from the dead.

    So the chief priests planned to put Lazarus to death as well,

    since it was on account of him that many of the Jews were deserting and were believing in Jesus.

Tuesday

  • The servant brings light to the nations

    Listen to me, O coastlands; pay attention, you peoples from far away! The LORD called me before I was born; while I was in my mother's womb he named me.

    He made my mouth like a sharp sword; in the shadow of his hand he hid me; he made me a polished arrow; in his quiver he hid me away.

    And he said to me, "You are my servant, Israel, in whom I will be glorified."

    But I said, "I have labored in vain; I have spent my strength for nothing and vanity; yet surely my cause is with the LORD and my reward with my God."

    And now the LORD says, who formed me in the womb to be his servant, to bring Jacob back to him, and that Israel might be gathered to him, for I am honored in the sight of the LORD, and my God has become my strength-

    he says, "It is too light a thing that you should be my servant to raise up the tribes of Jacob and to restore the survivors of Israel; I will give you as a light to the nations, that my salvation may reach to the end of the earth."

    Thus says the LORD, the Redeemer of Israel and his Holy One, to one deeply despised, abhorred by the nations, the slave of rulers, "Kings shall see and stand up; princes, and they shall prostrate themselves, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you."

  • From my mother's womb you have been my strength

    In you, O LORD, I take refuge; let me never be put to shame.

    In your righteousness deliver me and rescue me; incline your ear to me and save me.

    Be to me a rock of refuge, a strong fortress to save me, for you are my rock and my fortress.

    Rescue me, O my God, from the hand of the wicked, from the grasp of the unjust and cruel.

    For you, O Lord, are my hope, my trust, O LORD, from my youth.

    From my birth I have leaned upon you, my protector since my mother's womb. My praise is continually of you.

    I have been like a portent to many, but you are my strong refuge.

    My mouth is filled with your praise and with your glory all day long.

    Do not cast me off in the time of old age; do not forsake me when my strength is spent.

    For my enemies speak concerning me, and those who watch for my life consult together.

    They say, "Pursue and seize that person whom God has forsaken, for there is no one to deliver."

    O God, do not be far from me; O my God, make haste to help me!

    Let my accusers be put to shame and consumed; let those who seek to hurt me be covered with scorn and disgrace.

    But I will hope continually and will praise you yet more and more.

  • Christ crucified, the wisdom and power of God

    For the message about the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God.

    For it is written, "I will destroy the wisdom of the wise, and the discernment of the discerning I will thwart."

    Where is the one who is wise? Where is the scholar? Where is the debater of this age? Has not God made foolish the wisdom of the world?

    For since, in the wisdom of God, the world did not know God through wisdom, God decided, through the foolishness of the proclamation, to save those who believe.

    For Jews ask for signs and Greeks desire wisdom,

    but we proclaim Christ crucified, a stumbling block to Jews and foolishness to gentiles,

    but to those who are the called, both Jews and Greeks, Christ the power of God and the wisdom of God.

    For God's foolishness is wiser than human wisdom, and God's weakness is stronger than human strength.

    Consider your own call, brothers and sisters: not many of you were wise by human standards, not many were powerful, not many were of noble birth.

    But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong;

    God chose what is low and despised in the world, things that are not, to abolish things that are,

    so that no one might boast in the presence of God.

    In contrast, God is why you are in Christ Jesus, who became for us wisdom from God, and righteousness and sanctification and redemption,

    in order that, as it is written, "Let the one who boasts, boast in the Lord."

  • Jesus speaks of his death

    Now among those who went up to worship at the festival were some Greeks.

    They came to Philip, who was from Bethsaida in Galilee, and said to him, "Sir, we wish to see Jesus."

    Philip went and told Andrew, then Andrew and Philip went and told Jesus.

    Jesus answered them, "The hour has come for the Son of Man to be glorified.

    Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain, but if it dies it bears much fruit.

    Those who love their life lose it, and those who hate their life in this world will keep it for eternal life.

    Whoever serves me must follow me, and where I am, there will my servant be also. Whoever serves me, the Father will honor.

    "Now my soul is troubled. And what should I say: 'Father, save me from this hour'? No, it is for this reason that I have come to this hour.

    Father, glorify your name." Then a voice came from heaven, "I have glorified it, and I will glorify it again."

    The crowd standing there heard it and said that it was thunder. Others said, "An angel has spoken to him."

    Jesus answered, "This voice has come for your sake, not for mine.

    Now is the judgment of this world; now the ruler of this world will be driven out.

    And I, when I am lifted up from the earth, will draw all people to myself."

    He said this to indicate the kind of death he was to die.

    The crowd answered him, "We have heard from the law that the Messiah remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?"

    Jesus said to them, "The light is in you for a little longer. Walk while you have the light, so that the darkness may not overtake you. If you walk in the darkness, you do not know where you are going.

    While you have the light, believe in the light, so that you may become children of light." After Jesus had said this, he departed and hid from them.

Wednesday

  • The servant submits to suffering

    The Lord GOD has given me a trained tongue, that I may know how to sustain the weary with a word. Morning by morning he wakens, wakens my ear to listen as those who are taught.

    The Lord GOD has opened my ear, and I was not rebellious; I did not turn backward.

    I gave my back to those who struck me and my cheeks to those who pulled out the beard; I did not hide my face from insult and spitting.

    The Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like flint, and I know that I shall not be put to shame;

    he who vindicates me is near. Who will contend with me? Let us stand in court together. Who are my adversaries? Let them confront me.

    It is the Lord GOD who helps me; who will declare me guilty?

  • Be pleased, O God, to deliver me

    Be pleased, O God, to deliver me. O LORD, make haste to help me!

    Let those be put to shame and confusion who seek my life. Let those be turned back and brought to dishonor who desire to hurt me.

    Let those who say, "Aha, Aha!" turn back because of their shame.

    Let all who seek you rejoice and be glad in you. Let those who love your salvation say evermore, "God is great!"

    But I am poor and needy; hasten to me, O God! You are my help and my deliverer; O LORD, do not delay!

  • Look to Jesus, who endured the cross

    Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us,

    looking to Jesus the pioneer and perfecter of faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

    Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart.

  • Jesus foretells his betrayal

    After saying this Jesus was troubled in spirit and declared, "Very truly, I tell you, one of you will betray me."

    The disciples looked at one another, uncertain of whom he was speaking.

    One of his disciples--the one whom Jesus loved--was reclining close to his heart;

    Simon Peter therefore motioned to him to ask Jesus of whom he was speaking.

    So while reclining next to Jesus, he asked him, "Lord, who is it?"

    Jesus answered, "It is the one to whom I give this piece of bread when I have dipped it in the dish." So when he had dipped the piece of bread, he gave it to Judas son of Simon Iscariot.

    After he received the piece of bread, Satan entered into him. Jesus said to him, "Do quickly what you are going to do."

    Now no one knew why he said this to him.

    Some thought that, because Judas had the common purse, Jesus was telling him, "Buy what we need for the festival," or that he should give something to the poor.

    So, after receiving the piece of bread, he immediately went out. And it was night.

    When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

    If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

Maundy Thursday

  • The passover of the Lord

    The LORD said to Moses and Aaron in the land of Egypt

    "This month shall mark for you the beginning of months; it shall be the first month of the year for you.

    Tell the whole congregation of Israel that on the tenth of this month they are to take a lamb for each family, a lamb for each household.

    If a household is too small for a whole lamb, it shall join its closest neighbor in obtaining one; the lamb shall be divided in proportion to the number of people who eat of it.

    Your lamb shall be without blemish, a year-old male; you may take it from the sheep or from the goats.

    You shall keep it until the fourteenth day of this month; then the whole assembled congregation of Israel shall slaughter it at twilight.

    They shall take some of the blood and put it on the two doorposts and the lintel of the houses in which they eat it.

    They shall eat the lamb that same night; they shall eat it roasted over the fire with unleavened bread and bitter herbs.

    Do not eat any of it raw or boiled in water but roasted over the fire, with its head, legs, and inner organs.

    You shall let none of it remain until the morning; anything that remains until the morning you shall burn with fire.

    This is how you shall eat it: your loins girded, your sandals on your feet, and your staff in your hand, and you shall eat it hurriedly. It is the Passover of the LORD.

    I will pass through the land of Egypt that night, and I will strike down every firstborn in the land of Egypt, from human to animal, on all the gods of Egypt I will execute judgments: I am the LORD.

    The blood shall be a sign for you on the houses where you live: when I see the blood, I will pass over you, and no plague shall destroy you when I strike the land of Egypt.

    "This day shall be a day of remembrance for you. You shall celebrate it as a festival to the LORD; throughout your generations you shall observe it as a perpetual ordinance.

  • The cup of salvation

    I love the LORD because he has heard my voice and my supplications.

    Because he inclined his ear to me, therefore I will call on him as long as I live.

    What shall I return to the LORD for all his bounty to me?

    I will lift up the cup of salvation and call on the name of the LORD;

    I will pay my vows to the LORD in the presence of all his people.

    Precious in the sight of the LORD is the death of his faithful ones.

    O LORD, I am your servant; I am your servant, the child of your serving girl. You have loosed my bonds.

    I will offer to you a thanksgiving sacrifice and call on the name of the LORD.

    I will pay my vows to the LORD in the presence of all his people,

    in the courts of the house of the LORD, in your midst, O Jerusalem. Praise the LORD!

  • Proclaim the Lord's death

    For I received from the Lord what I also handed on to you, that the Lord Jesus on the night when he was betrayed took a loaf of bread,

    and when he had given thanks, he broke it and said, "This is my body that is for you. Do this in remembrance of me."

    In the same way he took the cup also, after supper, saying, "This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me."

    For as often as you eat this bread and drink the cup, you proclaim the Lord's death until he comes.

  • The service of Christ: footwashing and meal

    Now before the festival of the Passover, Jesus knew that his hour had come to depart from this world and go to the Father. Having loved his own who were in the world, he loved them to the end.

    The devil had already decided that Judas son of Simon Iscariot would betray Jesus. And during supper

    Jesus, knowing that the Father had given all things into his hands and that he had come from God and was going to God,

    got up from supper, took off his outer robe, and tied a towel around himself.

    Then he poured water into a basin and began to wash the disciples' feet and to wipe them with the towel that was tied around him.

    He came to Simon Peter, who said to him, "Lord, are you going to wash my feet?"

    Jesus answered, "You do not know now what I am doing, but later you will understand."

    Peter said to him, "You will never wash my feet." Jesus answered, "Unless I wash you, you have no share with me."

    Simon Peter said to him, "Lord, not my feet only but also my hands and my head!"

    Jesus said to him, "One who has bathed does not need to wash, except for the feet, but is entirely clean. And you are clean, though not all of you."

    For he knew who was to betray him; for this reason he said, "Not all of you are clean."

    After he had washed their feet, had put on his robe, and had reclined again, he said to them, "Do you know what I have done to you?

    You call me Teacher and Lord, and you are right, for that is what I am.

    So if I, your Lord and Teacher, have washed your feet, you also ought to wash one another's feet.

    For I have set you an example, that you also should do as I have done to you.

    Very truly, I tell you, slaves are not greater than their master, nor are messengers greater than the one who sent them.

    If you know these things, you are blessed if you do them.

    When he had gone out, Jesus said, "Now the Son of Man has been glorified, and God has been glorified in him.

    If God has been glorified in him, God will also glorify him in himself and will glorify him at once.

    Little children, I am with you only a little longer. You will look for me, and as I said to the Jews so now I say to you, 'Where I am going, you cannot come.'

    I give you a new commandment, that you love one another. Just as I have loved you, you also should love one another.

    By this everyone will know that you are my disciples, if you have love for one another."

Good Friday

  • The suffering servant

    See, my servant shall prosper; he shall be exalted and lifted up and shall be very high.

    Just as there were many who were astonished at him--so marred was his appearance, beyond human semblance, and his form beyond that of mortals-

    so he shall startle many nations; kings shall shut their mouths because of him, for that which had not been told them they shall see, and that which they had not heard they shall contemplate.

    Who has believed what we have heard? And to whom has the arm of the LORD been revealed?

    For he grew up before him like a young plant and like a root out of dry ground; he had no form or majesty that we should look at him, nothing in his appearance that we should desire him.

    He was despised and rejected by others; a man of suffering and acquainted with infirmity, and as one from whom others hide their faces he was despised, and we held him of no account.

    Surely he has borne our infirmities and carried our diseases, yet we accounted him stricken, struck down by God, and afflicted.

    But he was wounded for our transgressions, crushed for our iniquities; upon him was the punishment that made us whole, and by his bruises we are healed.

    All we like sheep have gone astray; we have all turned to our own way, and the LORD has laid on him the iniquity of us all.

    He was oppressed, and he was afflicted, yet he did not open his mouth; like a lamb that is led to the slaughter and like a sheep that before its shearers is silent, so he did not open his mouth.

    By a perversion of justice he was taken away. Who could have imagined his future? For he was cut off from the land of the living, stricken for the transgression of my people.

    They made his grave with the wicked and his tomb with the rich, although he had done no violence, and there was no deceit in his mouth.

    Yet it was the will of the LORD to crush him with affliction. When you make his life an offering for sin, he shall see his offspring and shall prolong his days; through him the will of the LORD shall prosper.

    Out of his anguish he shall see; he shall find satisfaction through his knowledge. The righteous one, my servant, shall make many righteous, and he shall bear their iniquities.

    Therefore I will allot him a portion with the great, and he shall divide the spoil with the strong, because he poured out himself to death, and was numbered with the transgressors, yet he bore the sin of many and made intercession for the transgressors.

  • Why have you forsaken me?

    My God, my God, why have you forsaken me? Why are you so far from helping me, from the words of my groaning?

    O my God, I cry by day, but you do not answer; and by night but find no rest.

    Yet you are holy, enthroned on the praises of Israel.

    In you our ancestors trusted; they trusted, and you delivered them.

    To you they cried and were saved; in you they trusted and were not put to shame.

    But I am a worm and not human, scorned by others and despised by the people.

    All who see me mock me; they sneer at me; they shake their heads;

    "Commit your cause to the LORD; let him deliver-- let him rescue the one in whom he delights!"

    Yet it was you who took me from the womb; you kept me safe on my mother's breast.

    On you I was cast from my birth, and since my mother bore me you have been my God.

    Do not be far from me, for trouble is near, and there is no one to help.

    Many bulls encircle me; strong bulls of Bashan surround me;

    they open wide their mouths at me, like a ravening and roaring lion.

    I am poured out like water, and all my bones are out of joint; my heart is like wax; it is melted within my breast;

    my mouth is dried up like a potsherd, and my tongue sticks to my jaws; you lay me in the dust of death.

    For dogs are all around me; a company of evildoers encircles me; they bound my hands and feet.

    I can count all my bones. They stare and gloat over me;

    they divide my clothes among themselves, and for my clothing they cast lots.

    But you, O LORD, do not be far away! O my help, come quickly to my aid!

    Deliver my soul from the sword, my life from the power of the dog!

    Save me from the mouth of the lion! From the horns of the wild oxen you have rescued me.

    I will tell of your name to my brothers and sisters; in the midst of the congregation I will praise you:

    You who fear the LORD, praise him! All you offspring of Jacob, glorify him; stand in awe of him, all you offspring of Israel!

    For he did not despise or abhor the affliction of the afflicted; he did not hide his face from me but heard when I cried to him.

    From you comes my praise in the great congregation; my vows I will pay before those who fear him.

    The poor shall eat and be satisfied; those who seek him shall praise the LORD. May your hearts live forever!

    All the ends of the earth shall remember and turn to the LORD, and all the families of the nations shall worship before him.

    For dominion belongs to the LORD, and he rules over the nations.

    To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.

    Posterity will serve him; future generations will be told about the Lord

    and proclaim his deliverance to a people yet unborn, saying that he has done it.

  • The way to God is opened

    "This is the covenant that I will make with them after those days, says the Lord: I will put my laws in their hearts, and I will write them on their minds,"

    and he adds, "I will remember their sins and their lawless deeds no more."

    Where there is forgiveness of these, there is no longer any offering for sin.

    Therefore, my brothers and sisters, since we have confidence to enter the sanctuary by the blood of Jesus,

    by the new and living way that he opened for us through the curtain (that is, through his flesh),

    and since we have a great priest over the house of God,

    let us approach with a true heart in full assurance of faith, with our hearts sprinkled clean from an evil conscience and our bodies washed with pure water.

    Let us hold fast to the confession of our hope without wavering, for he who has promised is faithful.

    And let us consider how to provoke one another to love and good deeds,

    not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.

  • The merciful high priest

    Since, then, we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast to our confession.

    For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who in every respect has been tested as we are, yet without sin.

    Let us therefore approach the throne of grace with boldness, so that we may receive mercy and find grace to help in time of need.

    In the days of his flesh, Jesus offered up prayers and supplications, with loud cries and tears, to the one who was able to save him from death, and he was heard because of his reverent submission.

    Although he was a Son, he learned obedience through what he suffered,

    and having been made perfect, he became the source of eternal salvation for all who obey him,

  • The passion and death of Jesus

    After Jesus had spoken these words, he went out with his disciples across the Kidron Valley to a place where there was a garden, which he and his disciples entered.

    Now Judas, who betrayed him, also knew the place because Jesus often met there with his disciples.

    So Judas brought a detachment of soldiers together with police from the chief priests and the Pharisees, and they came there with lanterns and torches and weapons.

    Then Jesus, knowing all that was to happen to him, came forward and asked them, "Whom are you looking for?"

    They answered, "Jesus of Nazareth." Jesus replied, "I am he." Judas, who betrayed him, was standing with them.

    When Jesus said to them, "I am he," they stepped back and fell to the ground.

    Again he asked them, "Whom are you looking for?" And they said, "Jesus of Nazareth."

    Jesus answered, "I told you that I am he. So if you are looking for me, let these people go."

    This was to fulfill the word that he had spoken, "I did not lose a single one of those whom you gave me."

    Then Simon Peter, who had a sword, drew it, struck the high priest's slave, and cut off his right ear. The slave's name was Malchus.

    Jesus said to Peter, "Put your sword back into its sheath. Am I not to drink the cup that the Father has given me?"

    So the soldiers, their officer, and the Jewish police arrested Jesus and bound him.

    First they took him to Annas, who was the father-in-law of Caiaphas, the high priest that year.

    Caiaphas was the one who had advised the Jews that it was better to have one person die for the people.

    Simon Peter and another disciple followed Jesus. Since that disciple was known to the high priest, he went with Jesus into the courtyard of the high priest,

    but Peter was standing outside at the gate. So the other disciple, who was known to the high priest, went out, spoke to the woman who guarded the gate, and brought Peter in.

    The woman said to Peter, "You are not also one of this man's disciples, are you?" He said, "I am not."

    Now the slaves and the police had made a charcoal fire because it was cold, and they were standing around it and warming themselves. Peter also was standing with them and warming himself.

    Then the high priest questioned Jesus about his disciples and about his teaching.

    Jesus answered, "I have spoken openly to the world; I have always taught in synagogues and in the temple, where all the Jews come together. I have said nothing in secret.

    Why do you ask me? Ask those who heard what I said to them; they know what I said."

    When he had said this, one of the police standing nearby struck Jesus on the face, saying, "Is that how you answer the high priest?"

    Jesus answered, "If I have spoken wrongly, testify to the wrong. But if I have spoken rightly, why do you strike me?"

    Then Annas sent him bound to Caiaphas the high priest.

    Now Simon Peter was standing and warming himself. They asked him, "You are not also one of his disciples, are you?" He denied it and said, "I am not."

    One of the slaves of the high priest, a relative of the man whose ear Peter had cut off, asked, "Did I not see you in the garden with him?"

    Again Peter denied it, and at that moment the cock crowed.

    Then they took Jesus from Caiaphas to Pilate's headquarters. It was early in the morning. They themselves did not enter the headquarters, so as to avoid ritual defilement and to be able to eat the Passover.

    So Pilate went out to them and said, "What accusation do you bring against this man?"

    They answered, "If this man were not a criminal, we would not have handed him over to you."

    Pilate said to them, "Take him yourselves and judge him according to your law." The Jews replied, "We are not permitted to put anyone to death."

    (This was to fulfill what Jesus had said when he indicated the kind of death he was to die.)

    Then Pilate entered the headquarters again, summoned Jesus, and asked him, "Are you the King of the Jews?"

    Jesus answered, "Do you ask this on your own, or did others tell you about me?"

    Pilate replied, "I am not a Jew, am I? Your own nation and the chief priests have handed you over to me. What have you done?"

    Jesus answered, "My kingdom does not belong to world. If my kingdom belonged to this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here."

    Pilate asked him, "So you are a king?" Jesus answered, "You say that I am a king. For this I was born, and for this I came into the world, to testify to the truth. Everyone who belongs to the truth listens to my voice."

    Pilate asked him, "What is truth?" After he had said this, he went out to the Jews again and told them, "I find no case against him.

    But you have a custom that I release someone for you at the Passover. Do you want me to release for you the King of the Jews?"

    They shouted in reply, "Not this man but Barabbas!" Now Barabbas was a rebel.

    Then Pilate took Jesus and had him flogged.

    And the soldiers wove a crown of thorns and put it on his head, and they dressed him in a purple robe.

    They kept coming up to him, saying, "Hail, King of the Jews!" and striking him on the face.

    Pilate went out again and said to them, "Look, I am bringing him out to you to let you know that I find no case against him."

    So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, "Behold the man!"

    When the chief priests and the police saw him, they shouted, "Crucify him! Crucify him!" Pilate said to them, "Take him yourselves and crucify him; I find no case against him."

    The Jews answered him, "We have a law, and according to that law he ought to die because he has claimed to be the Son of God."

    Now when Pilate heard this, he was more afraid than ever.

    He entered his headquarters again and asked Jesus, "Where are you from?" But Jesus gave him no answer.

    Pilate therefore said to him, "Do you refuse to speak to me? Do you not know that I have power to release you and power to crucify you?"

    Jesus answered him, "You would have no power over me unless it had been given you from above; therefore the one who handed me over to you is guilty of a greater sin."

    From then on Pilate tried to release him, but the Jews cried out, "If you release this man, you are no friend of the Caesar. Everyone who claims to be a king sets himself against Caesar."

    When Pilate heard these words, he brought Jesus outside and sat on the judge's bench at a place called The Stone Pavement, or in Hebrew Gabbatha.

    Now it was the day of Preparation for the Passover, and it was about noon. He said to the Jews, "Here is your King!"

    They cried out, "Away with him! Away with him! Crucify him!" Pilate asked them, "Shall I crucify your King?" The chief priests answered, "We have no king but Caesar."

    Then he handed him over to them to be crucified. So they took Jesus,

    and carrying the cross by himself he went out to what is called the Place of the Skull, which in Hebrew is called Golgotha.

    There they crucified him and with him two others, one on either side, with Jesus between them.

    Pilate also had an inscription written and put on the cross. It read, "Jesus of Nazareth, the King of the Jews."

    Many of the Jews read this inscription because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Latin, and in Greek.

    Then the chief priests of the Jews said to Pilate, "Do not write, 'The King of the Jews,' but, 'This man said, I am King of the Jews.'"

    Pilate answered, "What I have written I have written."

    When the soldiers had crucified Jesus, they took his clothes and divided them into four parts, one for each soldier. They also took his tunic; now the tunic was seamless, woven in one piece from the top.

    So they said to one another, "Let us not tear it but cast lots for it to see who will get it." This was to fulfill what the scripture says, "They divided my clothes among themselves, and for my clothing they cast lots."

    And that is what the soldiers did. Meanwhile, standing near the cross of Jesus were his mother, and his mother's sister, Mary the wife of Clopas, and Mary Magdalene.

    When Jesus saw his mother and the disciple whom he loved standing beside her, he said to his mother, "Woman, here is your son."

    Then he said to the disciple, "Here is your mother." And from that hour the disciple took her into his own home.

    After this, when Jesus knew that all was now finished, he said (in order to fulfill the scripture), "I am thirsty."

    A jar full of sour wine was standing there. So they put a sponge full of the wine on a branch of hyssop and held it to his mouth.

    When Jesus had received the wine, he said, "It is finished." Then he bowed his head and gave up his spirit.

    Since it was the day of Preparation, the Jews did not want the bodies left on the cross during the Sabbath, especially because that Sabbath was a day of great solemnity. So they asked Pilate to have the legs of the crucified men broken and the bodies removed.

    Then the soldiers came and broke the legs of the first and of the other who had been crucified with him.

    But when they came to Jesus and saw that he was already dead, they did not break his legs.

    Instead, one of the soldiers pierced his side with a spear, and at once blood and water came out.

    (He who saw this has testified so that you also may believe. His testimony is true, and he knows that he tells the truth, so that you also may continue to believe.)

    These things occurred so that the scripture might be fulfilled, "None of his bones shall be broken."

    And again another passage of scripture says, "They will look on the one whom they have pierced."

    After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body.

    Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.

    They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.

    Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.

    And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Holy Saturday

  • Hope for a tree

    "A mortal, born of woman, few of days and full of trouble,

    comes up like a flower and withers, flees like a shadow and does not last.

    Do you fix your eyes on such a one? Do you bring me into judgment with you?

    Who can bring a clean thing out of an unclean? No one can.

    Since their days are determined, and the number of their months is known to you, and you have appointed the bounds that they cannot pass,

    look away from them and desist, that they may enjoy, like laborers, their days.

    "For there is hope for a tree, if it is cut down, that it will sprout again and that its shoots will not cease.

    Though its root grows old in the earth and its stump dies in the ground,

    yet at the scent of water it will bud and put forth branches like a young plant.

    But mortals die and are laid low; humans expire, and where are they?

    As waters fail from a lake and a river wastes away and dries up,

    so mortals lie down and do not rise again; until the heavens are no more, they will not awake or be roused out of their sleep.

    Oh that you would hide me in Sheol, that you would conceal me until your wrath is past, that you would appoint me a set time and remember me!

    If mortals die, will they live again? All the days of my service I would wait until my release should come.

  • I will hope in the Lord

    I am one who has seen affliction under the rod of God's wrath;

    he has driven and brought me into darkness without any light;

    against me alone he turns his hand, again and again, all day long.

    He has made my flesh and my skin waste away, he has broken my bones;

    he has besieged and enveloped me with bitterness and tribulation;

    he has made me sit in darkness like the dead of long ago.

    He has walled me about so that I cannot escape; he has put heavy chains on me;

    though I call and cry for help, he shuts out my prayer;

    he has blocked my ways with hewn stones; he has made my paths crooked.

    The thought of my affliction and my homelessness is wormwood and gall!

    My soul continually thinks of it and is bowed down within me.

    But this I call to mind, and therefore I have hope:

    The steadfast love of the LORD never ceases, his mercies never come to an end;

    they are new every morning; great is your faithfulness.

    "The LORD is my portion," says my soul, "therefore I will hope in him."

  • Take me out of the net

    In you, O LORD, I seek refuge; do not let me ever be put to shame; in your righteousness deliver me;

    Incline your ear to me; rescue me speedily. Be a rock of refuge for me, a strong fortress to save me.

    You are indeed my rock and my fortress; for your name's sake lead me and guide me;

    take me out of the net that is hidden for me, for you are my refuge.

    My times are in your hand; deliver me from the hand of my enemies and persecutors.

    Let your face shine upon your servant; save me in your steadfast love.

  • The gospel proclaimed even to the dead

    Since, therefore, Christ suffered in the flesh, arm yourselves also with the same intention (for whoever has suffered in the flesh has finished with sin),

    so as to live for the rest of your earthly life no longer by human desires but by the will of God.

    You have already spent enough time in doing what the gentiles like to do, living in debauchery, passions, drunkenness, revels, carousing, and lawless idolatry.

    They are surprised that you no longer join them in the same excesses of dissipation, and so they blaspheme.

    But they will have to give an accounting to him who stands ready to judge the living and the dead.

    For this is the reason the gospel was proclaimed even to the dead, so that, though they had been judged in the flesh as everyone is judged, they might live in the spirit as God does.

    The end of all things is near; therefore be serious and discipline yourselves for the sake of your prayers.

    Above all, maintain constant love for one another, for love covers a multitude of sins.

  • The burial of Jesus

    When it was evening, there came a rich man from Arimathea, named Joseph, who also was himself a disciple of Jesus.

    He went to Pilate and asked for the body of Jesus; then Pilate ordered it to be given to him.

    So Joseph took the body and wrapped it in a clean linen cloth

    and laid it in his new tomb, which he had hewn in the rock. He then rolled a great stone to the door of the tomb and went away.

    Mary Magdalene and the other Mary were there, sitting opposite the tomb.

    The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate

    and said, "Sir, we remember what that impostor said while he was still alive, 'After three days I will rise again.'

    Therefore command the tomb to be made secure until the third day; otherwise, his disciples may go and steal him away and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first."

    Pilate said to them, "You have a guard of soldiers; go, make it as secure as you can."

    So they went with the guard and made the tomb secure by sealing the stone.

  • The burial of Jesus

    After these things, Joseph of Arimathea, who was a disciple of Jesus, though a secret one because of his fear of the Jews, asked Pilate to let him take away the body of Jesus. Pilate gave him permission, so he came and removed his body.

    Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, weighing about a hundred pounds.

    They took the body of Jesus and wrapped it with the spices in linen cloths, according to the burial custom of the Jews.

    Now there was a garden in the place where he was crucified, and in the garden there was a new tomb in which no one had ever been laid.

    And so, because it was the Jewish day of Preparation and the tomb was nearby, they laid Jesus there.

Christy Campos
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